Separation and divorce and Remarriage: A Worst-Case Circumstance. Below was a duplicate of a remedy we made available to someone who authored me

Whenever a Christian possess divorced and remarried

By David Kowalski

The following is actually a copy of a remedy we made available to an individual who penned me, asking if they should stay static in their particular next marriage (they certainly were apparently responsible for the divorce or separation inside their basic people). They had started obtaining conflicting recommendations and wanted my personal opinion, in fact it is conveyed below.

Split up and Remarriage: a Biblical perspective

…You try not to offer the history info taking part in their divorce case and remarriage but i do believe it will likely be best for the benefit of argument, to assume the actual worst regarding the circumstances — that you were the offending party in an earlier marriage and kept the first partner besides without biblical cause in pursuit of an adulterous partnership that then led to an innovative new matrimony. Though your own exact situation might not be thereby outlined, I think my personal reply to anyone lifestyle within that circumstances will offer a software you will discover for yours.

I believe that somebody who has been unfaithful on their spouse and divorces them to wed another have dedicated a sin. I’m certain the Scriptures are obvious with this and that I cannot find an orthodox scholar whom conveys a differing opinion.

However, the dilemma at this point you feel comes from a noticeable decreased obvious teaching in the Bible with what people in the above-described condition have to do. Since you have discovered, you can find individuals who demand that such a person should divorce their particular existing spouse since, within see, these an individual is located in a perpetual state of adultery. I really do maybe not believe this see can be plainly founded from Scripture, however, and that I find perhaps the strictest of Evangelical students try not to demand upon a brand new, second divorce or separation in such instances.

Probably the many essential NT verse in connection with this could well be Matthew 5:32:

But I say to you that everyone who divorces his wife, except throughout the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

After considering the Greek construction with this verse, J. Carl Laney, which takes a tremendously rigid stand-on splitting up and remarriage, remarks that “The adultery would involve one punctiliar action during the remarriage.” 1 In some other terms, Laney claims the individual within above sample commits a work of adultery but is not-living in an ongoing state of adultery.

John Murray claims that after the separation and remarriage, “The second marriage will be the one that exists.” 2

These considerations bring Robert J. Plekker to state the following:

Those who advocate one minute divorce to cure the problem of ‘continual’ adultery forget that a second divorce is as meaningless as the first. The offender may never claim his or her offense as a reason for another divorce. Sin does not cancel sin!…We must do everything within our power to avoid ever willfully repeating the sin. Would it follow then that to be forgiven for the sins of divorce and remarriage, God would demand that we sin in another divorce?” 3

Since Jesus dislikes divorce a fresh you would getting completely wrong and two wrongs try not to make a right. Although it is an unscriptural act to divorce without reason and consequently remarry, the act present cannot lead to a continuing, sinful condition, and I also think that even when the people defined in the 1st section was actually culpable from inside the divorce or separation, this new wedding do signify a unique covenant before Jesus that should henceforth feel recognized (precluding a fresh splitting up). It’s my opinion the orthodox recommendations to like a person is to remain since they are and never further complicate things with still another split up.

In a nutshell, even if you end up outlined in my own first part, the sophistication of Jesus is now lengthened to you personally and allows you an innovative new begin with the order which you stay devoted towards newer vows. It’s too late to unscramble egg or undo just what has been done. Have the elegance of God where you are and repent of every tendency to unfaithfulness or unwarranted divorce case down the road.


As a postscript for the preceding mail that has been sent in response to a concern, i might remark that we sympathize to a qualification with those who might claim that my posture about topic will convince people to flaunt God’s standards on wedding by continuously divorcing and remarrying negligently along with seeming impunity. I could only declare that exactly the same objection could possibly be increased (hypothetically) regarding the newest Testament’s clear teaching that God forgives the sins of believers who repent.

Someone might point out that their sophistication encourages further sin but this really is just thus with others whoever cardiovascular system is actually darkened and who aren’t actually after Christ. These people will ultimately bring a free account for their measures. In teaching God’s keyword, I can not let an anxiety about this misconduct (as placed on divorce and remarriage) bring me to censor their fact — though i’d create that a hardened and continued neglect for God’s guidelines are going to have consequences within years and in usually the one in the future.

© Copyright 2019, David Kowalski. All legal rights arranged. Website links to the article include inspired. You should never repost or republish without permission.


  1. Divorce Proceedings and Remarriage: Four Christian Panorama (Downers Grove, Illinois: InterVarsity Press, 1990), 39. ?
  2. John Murray, splitting up (Phillipsburg, nj-new jersey: Presbyterian and Reformed writing, 1961) 113. ?
  3. Robert J. Plekker, separation as well as the Christian (Wheaton, Illinois: Tyndale Household editors, 1982), 113-14. ?


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